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1 שבת
שָׁבַת(b. h.) 1) to rest, cease; esp. to observe the Sabbath, Lam. R. to V, 14 (expl. מנגינתם, ib.) מזמריהון שָׁבְתוּ they ceased from their songs. Ib. to I, 7 (ref. to משבתיה, ib.) זה … שש׳ מתוכה this refers to R. J. b. Z. who ceased from staying within her (who left Jerusalem during the siege). Snh.58b נכרי שש׳וכ׳ a gentile that rests from work (on any day) deserves death. Y.Ber.IV, 7c bot. כבר ש׳וכ׳ R. Ḥ. has already begun the Sabbath observance in his town. Y.Sabb.XV, 15a bot. שבת לה׳ שְׁבוֹת כה׳ מההקב״ה ש׳ ממאמר אף את שבות ממאמר ‘a Sabbath unto the Lord (Ex. 20:10), rest like the Lord, as God rested from speech, so do thou rest from speech (planning work). Ned.III, 10 הנודר משוֹבְתֵי שבתוכ׳ he who forswears benefit at the hands of those who rest on the Sabbath, is forbidden to receive benefits from Jews and from Samaritans; a. fr.Pes.54a אור שש׳ a light which burned during the entire Sabbath (having been kindled on the Sabbath eve). Men.21a (ref. to תשבית, Lev. 2:13) מלח שאינה שוֹבֶתֶתוכ׳ Ms. M. (ed. שובתה) a kind of salt which has no Sabbath (is generated at all times), which is Sodom salt (v. מֶלַח). 2) to stay over the Sabbath; (of scholars) to deliver the Sabbath lecture. Peah VIII, 7 ש׳ נותגין לו מזוןוכ׳ where the transient poor makes his Sabbath station, you must give him food for three meals; Sabb.118a; B. Bath.9a. Mekh. Bo, s. 16 כבר שָׂבְתוּ … ולא ש׳וכ׳ once the disciples made their Sabbath station at Jabneh, but R. J. did not stay there. Ib. ומי ש׳ שם and who lectured there?; אפשר שש׳ר׳וכ׳ is it possible that R. El. b. Az. lectured without saying something novel?; Y. Ḥag.I, beg.75d; Y.Sot.III, 18d bot.; a. fr. 3) (v. שְׁבִיתָה) to appoint a Sabbath camp as the center for Sabbath movements. Pes.III, 7 (49a) ההולך … לִשְׁבּוֹת שביתת הרשות if a person goes away from home … in order to transfer his Sabbath camp for some secular (social) purpose. Erub.51a לשוֹבְתֵי שבת for those who appoint a Sabbath camp (when on the road near the beginning of the Sabbath), v. פֵּאָה; a. fr.Part. pass. שָׁבוּת allowed to rest, abandoned. Sifra Bhar, Par. 1, ch. I (ref. to שבת הארץ, Lev. 25:6) מן חש׳ בארץ … מן השמור thou mayest (in the Sabbatical year) eat of what is abandoned in the earth (that which grows without special cultivation, manuring), but not of what is watched in the earth (of a field more than ordinarily ploughed); Yalk. Lev. 659. Hif. הִשְׁבִּית to cause to cease, remove. Y.Ber.IV, 7d bot. שתשבור ותַשְׁבִּית עולווכ׳ that thou mayest break and remove the yoke of the evil inclination ; ib. שהַּשְׁבִּיתֵהוּ מעלינווכ׳ that thou mayest remove it (the leaven of evil) from within us V. הַשְׁבָּתָה. -
2 שָׁבַת
שָׁבַת(b. h.) 1) to rest, cease; esp. to observe the Sabbath, Lam. R. to V, 14 (expl. מנגינתם, ib.) מזמריהון שָׁבְתוּ they ceased from their songs. Ib. to I, 7 (ref. to משבתיה, ib.) זה … שש׳ מתוכה this refers to R. J. b. Z. who ceased from staying within her (who left Jerusalem during the siege). Snh.58b נכרי שש׳וכ׳ a gentile that rests from work (on any day) deserves death. Y.Ber.IV, 7c bot. כבר ש׳וכ׳ R. Ḥ. has already begun the Sabbath observance in his town. Y.Sabb.XV, 15a bot. שבת לה׳ שְׁבוֹת כה׳ מההקב״ה ש׳ ממאמר אף את שבות ממאמר ‘a Sabbath unto the Lord (Ex. 20:10), rest like the Lord, as God rested from speech, so do thou rest from speech (planning work). Ned.III, 10 הנודר משוֹבְתֵי שבתוכ׳ he who forswears benefit at the hands of those who rest on the Sabbath, is forbidden to receive benefits from Jews and from Samaritans; a. fr.Pes.54a אור שש׳ a light which burned during the entire Sabbath (having been kindled on the Sabbath eve). Men.21a (ref. to תשבית, Lev. 2:13) מלח שאינה שוֹבֶתֶתוכ׳ Ms. M. (ed. שובתה) a kind of salt which has no Sabbath (is generated at all times), which is Sodom salt (v. מֶלַח). 2) to stay over the Sabbath; (of scholars) to deliver the Sabbath lecture. Peah VIII, 7 ש׳ נותגין לו מזוןוכ׳ where the transient poor makes his Sabbath station, you must give him food for three meals; Sabb.118a; B. Bath.9a. Mekh. Bo, s. 16 כבר שָׂבְתוּ … ולא ש׳וכ׳ once the disciples made their Sabbath station at Jabneh, but R. J. did not stay there. Ib. ומי ש׳ שם and who lectured there?; אפשר שש׳ר׳וכ׳ is it possible that R. El. b. Az. lectured without saying something novel?; Y. Ḥag.I, beg.75d; Y.Sot.III, 18d bot.; a. fr. 3) (v. שְׁבִיתָה) to appoint a Sabbath camp as the center for Sabbath movements. Pes.III, 7 (49a) ההולך … לִשְׁבּוֹת שביתת הרשות if a person goes away from home … in order to transfer his Sabbath camp for some secular (social) purpose. Erub.51a לשוֹבְתֵי שבת for those who appoint a Sabbath camp (when on the road near the beginning of the Sabbath), v. פֵּאָה; a. fr.Part. pass. שָׁבוּת allowed to rest, abandoned. Sifra Bhar, Par. 1, ch. I (ref. to שבת הארץ, Lev. 25:6) מן חש׳ בארץ … מן השמור thou mayest (in the Sabbatical year) eat of what is abandoned in the earth (that which grows without special cultivation, manuring), but not of what is watched in the earth (of a field more than ordinarily ploughed); Yalk. Lev. 659. Hif. הִשְׁבִּית to cause to cease, remove. Y.Ber.IV, 7d bot. שתשבור ותַשְׁבִּית עולווכ׳ that thou mayest break and remove the yoke of the evil inclination ; ib. שהַּשְׁבִּיתֵהוּ מעלינווכ׳ that thou mayest remove it (the leaven of evil) from within us V. הַשְׁבָּתָה. -
3 שבת
שְׁבַתch. same, to rest; to observe the Sabbath. Targ. Ex. 31:17. Targ. O. ib. 16:30 ed. Berl. (oth. ed. נחו). Targ. Y. Lev. 23:32.Y.Maas. Sh. V, 56a top ונחית שָׁבֵית בבייתיה and went down to observe the Sabbath in his own house; ib. הוו סלקון שַׁבְתוּןוכ׳ went up and celebrated the Sabbath at the Temple; Lam. R. to III, 9 ושבחן (read: ישַׁבְתָן).(Y. Maas. Sh. l. c. סליק ש׳, read: שבח, v. שְׁבַח I. -
4 שְׁבַת
שְׁבַתch. same, to rest; to observe the Sabbath. Targ. Ex. 31:17. Targ. O. ib. 16:30 ed. Berl. (oth. ed. נחו). Targ. Y. Lev. 23:32.Y.Maas. Sh. V, 56a top ונחית שָׁבֵית בבייתיה and went down to observe the Sabbath in his own house; ib. הוו סלקון שַׁבְתוּןוכ׳ went up and celebrated the Sabbath at the Temple; Lam. R. to III, 9 ושבחן (read: ישַׁבְתָן).(Y. Maas. Sh. l. c. סליק ש׳, read: שבח, v. שְׁבַח I. -
5 שבת
שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
6 שַׁבָּת
שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
7 שמר
שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר. -
8 שָׁמַר
שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר. -
9 קודש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
10 קדש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
11 קוֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
12 קֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
13 טלטל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
14 טִלְטֵל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
15 צנעא
צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr. -
16 צנעה
צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr. -
17 צִנְעָא
צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr. -
18 צִנְעָה
צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr. -
19 צִי׳
צִנְעָא, צִנְעָה, צִי׳f. (preced.) secrecy; בצ׳ privately, in secret, without ostentation. M. Kat. 12b ובלבד שיכניסם בצ׳וכ׳ provided he brings them into his house with the least publicity possible. Ib. צ׳ דהני יממא הוא the least publicity in bringing these (joists) in is, if it is done in day-time. Snh.75a, opp. בפרהסיא. M. Kat. 24a דברים שבצ׳ נוהג one must observe (on Sabbaths or festive days) such customs of mourning as refer to domestic privacy; Keth.4a דברים של צ׳. Bets.16a כל מצות … בצ׳וכ׳ all commands that God gave to Israel, he gave unto them publicly (for all nations), except the Sabbath which he gave them privately, as we read, between me and (Ex. 31:17); a. fr. -
20 חייב
חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).
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